Taylor Troost
Peace is something nearly everyone wants, yet few people know how to create it. We long for peace in our homes, relationships, workplaces, churches, and communities, but the reality of conflict often leaves us frustrated or unsure of what to do next. Jesus offers a different understanding of peace in the Beatitudes, one that requires more than avoiding disagreements or maintaining comfortable relationships. He invites His followers to become active participants in reconciliation, extending the same grace, forgiveness, and restoration they have received from God. Peacemaking is more than a desirable personality trait; it is part of the identity and calling of every child of God. Click the link above for the full message.
Blessed Are the Peacemakers: Understanding Matthew 5:9
Why Jesus' Teaching on Peace Was So Radical
In Matthew 5, Jesus introduces a vision of God's Kingdom that challenges many of the assumptions people hold about success, blessing, and righteousness. Known as the Beatitudes, these statements describe the kind of life that reflects God's character and priorities. Rather than celebrating power, wealth, or influence, Jesus identifies qualities such as humility, mercy, purity of heart, and peacemaking as marks of a blessed life. Each statement reveals something about the transformation God desires to accomplish in His people. Together, they describe a Kingdom whose values often differ from those of the surrounding culture.
Matthew 5:9 (NIV) says:
"Blessed are the peacemakers, for they will be called children of God."
The historical setting makes this statement particularly significant. Jesus delivered these teachings in Galilee, a region marked by ethnic and religious diversity, political tension, and Roman occupation. Many Jewish people anticipated a Messiah who would overthrow oppressive rulers and restore Israel's political independence. Others experienced the uncertainty and conflict that came with living under foreign authority. Into this environment, Jesus announced that those who make peace reflect the identity of God's children.
The Upside Down Kingdom Changes Our Definition of Peace
Jesus did not describe peace as something people simply experience when their circumstances improve. He described peacemaking as an activity that His followers would undertake. This distinction matters because it changes the responsibility of those who belong to God's Kingdom. Instead of waiting for someone else to resolve conflict, believers receive an invitation to participate in God's work of restoration. The Kingdom of God calls people to respond to brokenness with the character of Christ.
This teaching remains relevant because conflict reaches into nearly every area of modern life. Political disagreements, strained friendships, family tensions, and cultural divisions can make peace seem increasingly difficult to achieve. Even ordinary interactions reveal how quickly impatience, defensiveness, and frustration can influence human behavior. Jesus does not suggest that His followers will escape these experiences. Instead, He teaches them to approach difficult situations with a different purpose.
In the upside down Kingdom, peacemaking is both the culture and the calling of God and His children.
1. Peacemakers Are First the Recipients of God's Peace
We Cannot Give What We Have Not Received
Before Christians can understand their responsibility to make peace, they must recognize how God has already made peace with them. The Christian understanding of reconciliation begins with Jesus Christ and His sacrifice on the cross. Scripture teaches that humanity's relationship with God suffered because of sin, leaving people separated from the One who created them. God responded to this separation by taking the initiative to restore the relationship. He did not wait for humanity to become worthy of reconciliation.
In 1 Timothy 1:15, Paul acknowledges his need for salvation, identifying himself as a sinner whom Christ came to save. His words establish an important foundation for Christian living: no one approaches God through personal achievement or moral superiority. Every believer stands in need of the grace that Jesus provides. Recognizing this truth produces humility, which becomes essential when attempting to reconcile with others. People who understand their own need for mercy have a stronger foundation for extending mercy to someone else.
Jesus Made Peace Through the Cross
Colossians 1:19–22 describes God's work of reconciliation through Jesus Christ. The passage explains that God acted through Christ to restore what sin had separated, making peace through His death on the cross. It also describes humanity's former condition as alienated from God and hostile in thought and action. The significance of this passage lies in the movement from separation to reconciliation. Through Jesus, people who once stood apart from God can enter a restored relationship with Him.
Colossians 1:20 (NIV) describes God's work through Christ:
"and through him to reconcile to himself all things"
This reconciliation extends beyond the removal of guilt. It introduces believers to an entirely different way of relating to God and understanding their place in His creation. The cross demonstrates God's willingness to pursue restoration at extraordinary personal cost. Jesus becomes the ultimate example of what genuine peacemaking requires. His sacrifice establishes the pattern that His followers learn to imitate.
God's Peace Is a Gift, Not a Reward
One of the most important truths in the Beatitudes is that God's blessing does not begin with human achievement. Jesus does not invite people to earn God's acceptance by becoming sufficiently peaceful, merciful, or righteous. Salvation comes through His grace, and transformation follows as believers learn to live according to their new identity. This order protects Christians from treating spiritual growth as a competition or a means of proving their worth. It also changes the motivation behind peacemaking.
When people attempt to earn God's approval through good behavior, their efforts can become exhausting and self-focused. They may measure their spiritual success by how well they handle difficult relationships or how many conflicts they resolve. But the gospel offers a different foundation. Christians pursue peace because God has already extended His peace to them through Jesus. Their actions become a response to grace rather than an attempt to purchase it.
2. Becoming God's Children Means Joining the Family Business
The Spirit of Adoption Changes Our Identity
The Bible describes salvation not only as forgiveness but also as adoption into God's family. Through Jesus, believers receive a new identity and the privilege of approaching God as their Father. This relationship changes the way Christians understand their responsibilities and opportunities. They no longer live as outsiders attempting to gain acceptance. They belong to God's family and can participate in the work that reflects His character.
Romans 8:15–17 explains this spiritual adoption and the inheritance believers receive through Christ. Romans 8:16 (NIV) says:
"The Spirit himself testifies with our spirit that we are God's children."
This truth gives Matthew 5:9 additional meaning. When Jesus says peacemakers will be called children of God, He connects their actions with the identity they receive through Him. Christians do not become God's children simply because they successfully resolve disagreements. Rather, as adopted sons and daughters, they begin to reflect the peacemaking character of their heavenly Father. Their identity provides the foundation for their calling.
The Family Business Is Reconciliation
Every family develops certain practices, priorities, and ways of interacting with the people around them. God's family also has a distinct culture, one rooted in His character and expressed through His children. Because God has acted to reconcile humanity to Himself, reconciliation becomes part of the work His children undertake. This is the family business: participating in God's ongoing work of restoring relationships and demonstrating His peace. It belongs to every follower of Jesus, regardless of occupation, personality, or stage of life.
The Greek word associated with being called in Matthew 5:9 is kaleō, which carries meanings related to calling, naming, and inviting. The language emphasizes the connection between identity and the way a person lives. Being recognized as God's child involves more than possessing a religious title. It means growing into a life that increasingly resembles the Father. Peacemaking becomes one visible expression of that relationship.
Your Calling Is Bigger Than Your Occupation
Many people spend years asking what they should do with their lives. Some search for a career that matches their abilities, while others navigate transitions that make their purpose feel uncertain. Scripture offers a calling that remains consistent through these changing circumstances. Whatever a person's profession or season, the invitation to reflect God's peace continues. A believer can participate in reconciliation as a parent, student, business owner, employee, neighbor, or volunteer.
This perspective changes the way Christians approach everyday responsibilities. A workplace disagreement becomes an opportunity to practice humility and pursue understanding. A difficult family conversation creates space for forgiveness and honest communication. An interaction with a stranger becomes an occasion to demonstrate patience and hospitality. The ministry of reconciliation does not require a particular job title because it belongs to the whole Christian life.
3. Peacemaking and Peacekeeping Are Not the Same Thing
Why Avoiding Conflict Does Not Always Create Peace
People often associate peace with the absence of disagreement. A peaceful home might seem like one where nobody argues, while a peaceful workplace might appear to be one where everyone remains agreeable. Although these conditions can be pleasant, they do not necessarily indicate healthy relationships. Sometimes silence hides resentment, unresolved hurt, or problems that nobody feels comfortable addressing. The absence of visible conflict does not guarantee that reconciliation has occurred.
Peacekeeping generally focuses on maintaining stability and preventing disagreements from escalating. In certain situations, this serves an important purpose, particularly when emotions are high or immediate harm needs to stop. However, peacekeeping becomes inadequate when it substitutes for addressing the underlying problem. People can maintain polite interactions for years while carrying unresolved bitterness toward one another. The relationship may look calm, but the distance remains.
Peacemaking Requires Courage and Honest Conversations
Peacemaking takes a more active approach because it seeks restoration rather than simply avoiding disruption. It requires people to acknowledge what happened, understand the damage, and consider what genuine repair might involve. This often means entering conversations that feel uncomfortable or emotionally demanding. Someone may need to admit wrongdoing, express pain, or address behavior that continues to harm a relationship. These actions require courage because they involve uncertainty and vulnerability.
Christian peacemaking does not demand that people ignore truth or pretend harmful behavior is acceptable. Instead, it encourages honesty shaped by love, humility, and a desire for restoration. Sometimes reconciliation requires clear boundaries, accountability, or time for trust to develop again. In unsafe relationships, pursuing peace may involve seeking outside help and maintaining appropriate distance. The goal is not forced closeness but a response that honors truth and reflects Christ's character.
Real Peace Seeks to Resolve, Rebuild, and Restore
A helpful way to understand biblical peacemaking is through three connected actions:
Resolve: Address the underlying issue instead of repeatedly avoiding it.
Rebuild: Take meaningful steps toward repairing trust and understanding.
Restore: Pursue healthier relationships wherever reconciliation is possible and appropriate.
These actions require more than good intentions. They involve listening carefully, acknowledging responsibility, and making decisions that support lasting change. Not every relationship will return to its previous condition, and reconciliation depends on the willingness and actions of those involved. Still, Christians can choose to approach conflict with integrity and a desire for peace. Their responsibility is to act faithfully, even when they cannot control the outcome.
4. The Cost of Peacemaking: Following Jesus in Sacrificial Love
Jesus Chose Humility Over Personal Privilege
Peacemaking becomes difficult when it requires someone to surrender something they value. People naturally want to protect their reputations, defend their decisions, and receive fair treatment. When conflict threatens these things, the instinct to withdraw or retaliate can become powerful. Jesus offers a different example through His willingness to humble Himself for the sake of others. His life demonstrates that love sometimes requires significant sacrifice.
Philippians 2:5–7 describes the humility of Jesus and calls believers to adopt His attitude. Rather than using His divine status for personal advantage, Christ willingly took the nature of a servant. His humility was not a sign of weakness or uncertainty about His identity. It revealed the depth of His love and His commitment to God's redemptive purpose. Christians are invited to develop this same willingness to serve others.
Philippians 2:5 (NIV) gives the instruction:
"In your relationships with one another, have the same mindset as Christ Jesus"
Why Making Peace Often Costs Us Something
Pursuing reconciliation may require giving up the satisfaction of winning an argument. It might involve taking responsibility for careless words, even when another person also contributed to the conflict. Sometimes it means choosing to listen rather than preparing a defense. At other times, it requires extending forgiveness when resentment feels easier to maintain. These decisions challenge the human desire to protect personal pride.
Peacemaking can also require time, emotional energy, and practical resources. A strained relationship may need several honest conversations before meaningful progress occurs. Serving a divided community may involve showing up consistently without receiving recognition. Helping someone navigate conflict can demand patience when progress seems slow. None of these sacrifices guarantees the desired result, but each can become an expression of Christlike love.
Learning How to Be Wrong and How to Be Wronged
Two important expressions of Christian maturity involve learning how to respond when we cause harm and when others harm us. Both experiences reveal whether humility and grace have begun to shape our character. When we recognize our own wrongdoing, repentance invites us to acknowledge it without excuses. When someone hurts us, forgiveness challenges the desire to remain controlled by resentment. Neither response comes naturally in every situation.
Learning how to be wrong means developing the ability to apologize sincerely and accept responsibility. It requires resisting the temptation to explain away every mistake or shift blame onto someone else. Learning how to be wronged means acknowledging pain while refusing to make revenge the purpose of our response. Forgiveness does not erase the need for justice, accountability, or healthy boundaries. It does, however, create space for God's grace to influence how we respond to injury.
5. From Anger to Grief: Allowing God to Break Our Hearts
What Our Anger May Be Revealing
Anger often emerges when people encounter injustice, suffering, or circumstances that seem deeply wrong. It can reveal that something valuable has suffered harm or that an important boundary has been violated. Scripture does not suggest that every experience of anger is sinful. Yet anger can become destructive when it prevents people from recognizing the deeper emotions beneath it. Grief, disappointment, fear, and helplessness sometimes remain hidden beneath an angry response.
Consider the reaction people have when they witness suffering in their communities. They may feel frustrated with institutions, disappointed in leaders, or angry about the behavior of others. Those reactions can become consuming when they remain disconnected from compassion. Beneath the frustration may be genuine sorrow that people are hurting and relationships are deteriorating. Recognizing that grief can help redirect emotional energy toward meaningful action.
Jesus Demonstrated Compassion Through Grief
Jesus did not remain emotionally detached from the suffering He encountered. The Gospels describe Him weeping at the tomb of Lazarus and grieving over Jerusalem. His compassion moved beyond an intellectual recognition that people needed help. He entered their pain and responded with genuine sorrow. His example reveals that grief can become part of faithful love rather than an obstacle to it.
Luke 19:41–42 records Jesus approaching Jerusalem and weeping over the city. He recognized that its people had failed to understand the things that would bring them peace. His tears reflected both His love for them and His awareness of the consequences of their choices. Even as He approached the cross, Jesus demonstrated mercy toward those responsible for His suffering. His compassion remained connected to His mission of reconciliation.
Letting Compassion Lead to Action
When Christians allow themselves to recognize the pain beneath their anger, they become better equipped to respond constructively. Grief creates an opportunity to acknowledge suffering without immediately assigning blame or seeking retaliation. It encourages believers to ask what restoration might require and how they can participate in it. Rather than becoming indifferent to difficult situations, they can bring their sorrow honestly before God. Prayer then becomes a place where compassion and discernment develop together.
This process does not mean people must ignore injustice or suppress appropriate anger. Instead, it encourages them to examine what their emotional response is producing. Is frustration leading to contempt, or is it increasing concern for the people involved? Is anger creating distance, or is it revealing a need that deserves attention? These questions help believers recognize where God may be inviting them to serve. Sometimes the places that break our hearts also reveal the places where we are called to act.
6. Peacemakers Are Participants in God's Work of Creation
Every Christian Helps Create Culture
Culture develops through the repeated actions, decisions, habits, and relationships of ordinary people. It forms in families, churches, businesses, neighborhoods, and communities as individuals establish shared expectations. People influence these environments whether they recognize their influence or not. Their words, attitudes, and behavior contribute to what others experience as normal. This means Christians participate in shaping culture simply through the way they live.
The question is whether they will participate intentionally. Some people primarily consume the culture around them, allowing prevailing attitudes to determine their responses. Others take an active role in creating environments that reflect their convictions. Christian peacemaking encourages this second approach by inviting believers to cultivate reconciliation wherever they have influence. They can help establish communities where hospitality, honesty, generosity, and forgiveness become recognizable practices.
Creating a Culture That Reflects God's Kingdom
The culture of God's Kingdom reflects His desire for reconciliation with humanity and the restoration of creation. This vision includes peace with God, peace between people, and responsible care for the world He has made. Christians participate in this work when they demonstrate the values Jesus taught. Their influence does not depend entirely on public recognition or large-scale projects. Small, repeated acts of faithfulness can shape the expectations of an entire community.
A family that practices sincere apologies teaches children that admitting mistakes is part of healthy relationships. A workplace where leaders respond with patience and fairness creates opportunities for greater trust. A church that welcomes unfamiliar people demonstrates that belonging does not depend on social status or established friendships. Each environment develops a culture through the behavior people consistently encourage. When Christians choose reconciliation, they help make peace a defining characteristic of the spaces they inhabit.
7. The Ministry of Reconciliation Belongs to Every Believer
We Are Christ's Ambassadors
Second Corinthians 5:17–21 explains that reconciliation is central to the Christian identity and mission. Through Jesus, believers become new creations and receive the responsibility of communicating God's invitation to restored relationship. The passage describes Christians as ambassadors who represent Christ to the world. This calling includes both the message they communicate and the way they conduct their lives. Their behavior should support the reconciliation they proclaim.
Second Corinthians 5:18 (NIV) says:
"All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation"
An ambassador represents the interests and character of the one who sends them. In a similar way, Christians represent Jesus through their interactions with others. This responsibility reaches beyond formal ministry roles and church gatherings. Every conversation, decision, and relationship can become an opportunity to demonstrate God's grace. The ministry of reconciliation belongs to all who have received His peace.
The Gospel Gives Peacemaking Its Purpose
Christian peacemaking involves more than improving social interactions or helping people become agreeable. Its foundation rests in the gospel, which announces that Jesus has made reconciliation with God possible. The cross reveals both the seriousness of sin and the extraordinary mercy of God. Through Christ, people receive forgiveness and the opportunity to become part of His family. This message provides the deeper purpose behind the Christian commitment to peace.
Without that foundation, peacemaking can become primarily about personal comfort or maintaining a favorable reputation. Someone might seek reconciliation because conflict feels unpleasant or because they want others to think well of them. Although these motivations can produce positive behavior, they do not fully reflect the vision Jesus presents. The gospel invites believers to participate in something larger than their immediate preferences. Their goal becomes helping others encounter the reconciling love of God.
Peace Is Part of the Church's Mission
Jesus commissioned His followers to make disciples, teaching people to obey everything He commanded. This mission includes helping others understand the reconciliation that God offers through Christ. It also involves demonstrating the character of His Kingdom through shared life and service. A church that teaches forgiveness but refuses to practice it weakens its witness. A community that speaks about grace while treating outsiders with suspicion communicates a conflicting message.
The church has an opportunity to model a different way of relating to people. Its members can practice repentance when they make mistakes and extend mercy when disagreements arise. They can welcome those who feel excluded and create opportunities for meaningful relationships across differences. These practices do not eliminate every conflict within a congregation. They do, however, reveal what happens when people allow the gospel to shape their responses to one another.
8. Hospitality: Turning Strangers Into Honored Guests
Why Hospitality Is a Form of Peacemaking
Hospitality offers a practical picture of what reconciliation can look like in everyday life. At its heart, hospitality involves receiving another person with care, attention, and generosity. It creates an opportunity for people who do not know one another to experience welcome rather than suspicion. This practice has deep historical roots, and its significance extends beyond offering food or providing comfortable accommodations. Hospitality helps transform the relationship between strangers.
People who work in restaurants, coffee shops, hotels, and other service environments understand how challenging human interaction can become. They encounter individuals who arrive tired, frustrated, distracted, or impatient. A guest may expect immediate service without recognizing the demands placed on the people serving them. Responding with patience requires emotional maturity and a willingness to consider another person's circumstances. These ordinary experiences can become practical training in peacemaking.
The Way We Treat Strangers Matters
Hospitality teaches people to recognize the dignity of others, even when their behavior makes kindness difficult. It requires attention to needs that may differ from our own. A welcoming person considers how someone else experiences an environment and looks for ways to reduce unnecessary discomfort. This might mean making room at a table, learning someone's name, or offering help without expecting something in return. Such actions communicate that another person's presence has value.
Christian hospitality also challenges the tendency to reserve generosity for familiar people. Jesus repeatedly demonstrated concern for individuals whom others overlooked or excluded. His example encourages believers to extend welcome beyond their established friendships and social circles. A church gathering, neighborhood meal, or ordinary conversation can become an opportunity to reflect that same care. Peacemaking sometimes begins with something as simple as helping a stranger feel that they belong.
9. Making Peace Through Creativity, Service, and Everyday Life
You Do Not Need a Platform to Make a Difference
People sometimes assume that meaningful ministry requires specialized training, public influence, or a formal leadership position. Yet much of the culture people experience develops through ordinary relationships and consistent acts of service. Christians can participate in God's work using the abilities, resources, and opportunities already available to them. Creativity provides numerous ways to communicate hope and establish connection. The possibilities extend well beyond traditional ministry activities.
Someone who enjoys cooking can prepare a meal for a neighbor who is struggling. A musician can create opportunities for worship or encouragement. A person who loves organizing can bring people together around a community need. Those who enjoy practical work can help families facing difficult circumstances. Each contribution can become an expression of God's peace when love and reconciliation shape its purpose.
Create Something That Helps Make Peace
The invitation to create a culture of peace encourages believers to consider what they can contribute rather than waiting for someone else to act. A meaningful response does not always require a new program or complicated plan. Sometimes it begins with a meal, a conversation, or a simple act of generosity. The important question concerns the purpose behind the activity. Does it help people experience welcome, restoration, dignity, or connection?
There are several practical ways Christians can participate:
Hospitality: Invite someone into your home, share a meal, or intentionally welcome a newcomer.
Art and worship: Create music, stories, visual art, or other expressions that encourage reflection and hope.
Service: Volunteer at church, support a food bank, or help meet a practical need in your neighborhood.
Community leadership: Bring people together around a problem that deserves compassionate attention.
Generosity: Create something useful and offer it freely to someone who could benefit.
These activities become particularly meaningful when believers approach them with prayer and sensitivity to the Holy Spirit. God gives people different abilities and places them in different circumstances. Their contributions will not all look alike, nor should they. What matters is their willingness to use what they have for the good of others. The calling to make peace leaves room for remarkable creativity.
10. Three Practical Steps to Become a Peacemaker
Step One: Catch the Vision of God's Peace
The first step toward becoming a peacemaker involves developing a deeper understanding of what God has accomplished through Jesus. Christians need regular opportunities to remember the grace they have received and the identity they now possess. Reading Scripture, praying, and spending time in God's presence help establish this foundation. These practices shape the way believers understand themselves and the people around them. Peace received from God gradually influences the peace they extend to others.
Creating room for these practices may require simplifying daily routines. Constant activity, digital distractions, and competing responsibilities can leave little space for thoughtful reflection. A person may need to reconsider how they use their time or which commitments deserve their attention. Simplicity creates opportunities to listen, pray, and recognize where God is leading. The goal is not to withdraw from life but to become more attentive to God's presence within it.
Step Two: Consider Your Personal Calling
The second step involves identifying where reconciliation is needed in your immediate circumstances. Every person occupies relationships and environments that offer opportunities to practice peace. Some needs appear obvious, such as an unresolved disagreement or a strained family relationship. Others become clear only through prayer, reflection, and careful attention to the people nearby. Asking thoughtful questions can help turn a general desire for peace into specific action.
Consider three areas of life:
Relationships: Is there someone you need to speak with, forgive, apologize to, or begin praying for?
Home and workplace: How can your daily responsibilities become opportunities to demonstrate patience, honesty, and reconciliation?
Community and world: What suffering or injustice deeply concerns you, and what meaningful response might God be inviting you to make?
Each question requires personal reflection rather than a predetermined answer. One person may need to initiate a difficult conversation, while another may recognize an opportunity to serve an overlooked group. The example of Jesus provides guidance for both. His humility, compassion, and commitment to truth help believers consider how to respond faithfully.
Step Three: Become an Active Culture Maker
The third step involves moving from reflection into action. Understanding the importance of peacemaking does not automatically produce reconciliation. Believers must choose to practice what they have learned, often through ordinary decisions that require patience and courage. This might involve initiating a conversation, organizing a gathering, volunteering regularly, or developing a new way to meet a community need. Action gives practical expression to the peace that God has established in the heart.
Becoming a culture maker also requires a willingness to begin before every detail feels certain. People can spend considerable time waiting for an invitation, a leadership title, or ideal circumstances. Yet a genuine concern for a particular need may provide an important indication of where they can serve. Prayer, wise counsel, and practical planning can help clarify the next step. Faithfulness often begins with responding to the opportunity already in front of us.
The Family Business Begins With Jesus
A Future Reunion Shapes How We Live Today
The Christian hope extends beyond the improvement of present circumstances. Scripture describes a future in which God's redemptive purposes reach their fulfillment and His people celebrate their union with Christ. Revelation uses the image of the wedding supper of the Lamb to communicate the joy and significance of this promised reunion. This future provides a meaningful perspective on the work of reconciliation today. Christians pursue peace because they belong to a Kingdom moving toward restoration.
The promise of that future does not make present suffering insignificant. Rather, it encourages believers to participate faithfully in God's work while acknowledging that complete restoration has not yet arrived. Relationships remain complicated, injustice persists, and human efforts do not always produce the desired outcomes. Still, the hope of Christ's Kingdom gives purpose to acts of mercy and forgiveness. Every faithful expression of peace points toward the character of the One who will ultimately make all things new.
Jesus Has Already Shown Us the Way
The invitation to become a peacemaker can feel demanding because genuine reconciliation often requires more than people naturally want to give. Yet Christians do not begin this work without an example or without God's help. Jesus demonstrated sacrificial love, extended mercy to His enemies, and established peace through the cross. The Holy Spirit continues to shape believers as they learn to follow His example. Their calling grows out of the grace they have already received.
The family business of peacemaking is not reserved for unusually patient people or those who enjoy difficult conversations. It belongs to every child of God. Through prayer, humility, courage, hospitality, and service, Christians can participate in the culture of reconciliation that Jesus established. They can choose to address what needs healing and create environments where people experience the love of Christ. The work begins wherever God has placed them.
Putting Peacemaking Into Practice This Week
Understanding biblical peacemaking is valuable, but its purpose reaches beyond gaining knowledge. Jesus invites His followers to participate in reconciliation through the decisions they make and the relationships they cultivate. Consider setting aside time this week to pray about one area of your life where peace is needed. Ask God to reveal any pride, resentment, fear, or indifference that may be preventing you from responding faithfully. Then identify one practical action that reflects the example of Jesus.
Perhaps you need to apologize for something you said, begin praying for someone who hurt you, or make space for a difficult conversation. You may feel prompted to welcome someone into your home, volunteer in your community, or create something that encourages another person. Whatever the next step looks like, remember that God's invitation does not begin with your ability to accomplish everything perfectly. It begins with the peace Jesus has already made possible.
Receive God's peace. Recognize your calling. Create a culture of reconciliation.
This is the family business, and every child of God has a place in it.
Further Reading
How to Move from Forgiveness to Reconciliation — The Gospel Coalition. A practical Christian resource exploring how forgiveness, accountability, humility, and prayer contribute to restoring damaged relationships.
The Gospel Coalition
He Quiets Our Conflicts with Peace — Desiring God. An article by Andrew Davis exploring Matthew 5:9 and the peace Jesus gives His people, with reflections on how His followers demonstrate that peace in their relationships.
Desiring God
Posting Peace: A Review of Douglas S. Bursch's Book — The Gospel Coalition. A Christian perspective on navigating disagreement, communicating with grace, and practicing reconciliation in digital spaces.
The Gospel Coalition
Other links
Want to hear more? Check out last week's message titled, Clear Eyes, Pure Heart, Can't Lose, by Pastor Victoria Sowell. Explore View Church's YouTube channel to find this teaching on purity of heart and spiritual vision from the Upside Down Kingdom series.
Looking for more ways to grow in your faith? Visit the View Church Resources Page for additional opportunities to study Scripture, deepen your relationship with Jesus, and grow in Christian community.